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組成兩個相等的平行四邊形AA′E′E和EE′B′B。當(dāng)大小相等的力P、P′分別作用于左右橫臂上時,對支柱來說,即使作用的位置不對稱,也能水平地平衡。無論AB如何傾斜,AA′、BB′都與支柱EE′平行。從EE′的左側(cè)來看,當(dāng)將與縱桿AA′的距離為d的力P作用于橫臂上時,就有一個與P大小相等、方向相同的力作用于A和A′點;同時,有一個值為P·d的轉(zhuǎn)矩作用于縱桿AA′,從而在A點將杠桿拉向左側(cè),而在A′點將杠桿推向右側(cè)。但由于杠桿受到EE′點的,在A、A′上將分別產(chǎn)生大小相等、方向相反的反作f、f′,從而形成一個與P·d相等的反向轉(zhuǎn)矩f·s(f′·s),結(jié)果P·d轉(zhuǎn)矩被f·s(f′·s)所平衡。每天早晨,小水鐘會自動滴水到他的臉上,催他起床。他還喜歡繪畫、雕刻,尤其喜歡刻日晷,家里墻角、窗臺上到處安放著他刻畫的日晷,用以驗看日影的。[4]學(xué)生時代1654年,進了離家有十幾公里九龍的金格斯皇家中學(xué)讀書
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磁場力包括磁場對運動電荷作用的洛侖茲力和磁場對電流作用的安培力。幾種效果力編輯壓力垂直作用在物體表面上的力。把書水平的桌子上,它對桌面的作用就是壓力。它的大小等于書的物重。但是,如果書斜板上,這時書對斜
不過事實證明做得很好。為此當(dāng)上了太平紳士。1705年,被安妮女王封為爵士。[7]在1670年了很多處理圣經(jīng)的文字解釋的宗教小冊子。亨利·摩爾的宇宙信仰和拒絕笛卡兒二元論影響了的宗教觀念。在他發(fā)給約
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可以直覺意識到“力”的模糊概念。被推拉的物體發(fā)生運動以及物體滑行時,由于而逐漸變慢,后停止下來,都反映了力的作用。古代文獻(xiàn)《墨經(jīng)》就把這個概念總結(jié)為“力,形之所由奮也。”就是說,力是使物體奮起運動的原因。所
的質(zhì)子和中子在一起。一般認(rèn)為,稱為膠子的一種自旋為1的粒子攜帶強作。它只能與自身以及與夸克相互作用。弱相互作弱相互作(弱核力)制約著放射性現(xiàn)象,并只作用于自旋為1/2的粒子,而對諸如光子、引力子
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在他那部的著作里面,明確地說:他認(rèn)為之所以會運動,是因為創(chuàng)造了萬物以后,也設(shè)定了各種自然規(guī)律,比如運動定律等等。先把它們一推,然后就按“動者恒動”的定律一直運動下去,事物都就按照自然規(guī)律和概
釋。以太學(xué)說成為一時哲學(xué)思潮。尊重實驗的也不免卷入這股哲學(xué)思潮激流中去,傾向于它存在。當(dāng)時人們對超距作用看法不一。曾經(jīng)指出他的引力相互作用定律,并不認(rèn)為是終的解釋,而只是從實驗中歸納出來的一條規(guī)則。因此
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有一個值為P·d的轉(zhuǎn)矩作用于縱桿AA′,從而在A點將杠桿拉向左側(cè),而在A′點將杠桿推向右側(cè)。但由于杠桿受到EE′點的,在A、A′上將分別產(chǎn)生大小相等、方向相反的反作f、f′,從而形成一個與P·d相等的反向轉(zhuǎn)矩f·s(f′·s),結(jié)果P·d轉(zhuǎn)矩被f·s(f′·s)所平衡。在A、A′上只有與P相等的力起作用,而與P在橫臂上的作用位置d無關(guān)。這種情況在EE′的右側(cè)也完全相同。阻力天平在梁上掛上專門的阻力盒使天平的能迅速停止。單盤不等臂機械天平也是以杠桿平衡原理設(shè)計的。工作時,在加上被衡量物體后,減去懸掛上的砝碼,使橫梁始終保持全載平衡狀態(tài)。所減砝碼加上微分度牌讀數(shù)值,就是被衡量物體的。白尼和開普勒等天文學(xué)家更先進的思想。1665年,他發(fā)現(xiàn)了廣義二項式定理,并開始發(fā)展一套新的數(shù)學(xué)理論,也就是后來為世人所熟知的微積分學(xué)。在1665年,了。
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,而是形成了一套研究事物的論體系,提出了幾條論原理。在《原理》一書中集中體現(xiàn)了以下幾種科學(xué):①實驗——理論——應(yīng)用的。在《原理》序言中說:“哲學(xué)的全部任務(wù)看來就在于從各種運動現(xiàn)象來研究各
要討論一切連續(xù)介質(zhì)普遍遵從的力學(xué)規(guī)律。例如,守恒、動量和角動量定理、能量守恒等。彈性體力學(xué)和流體力學(xué)有時綜合討論稱為連續(xù)介質(zhì)力學(xué)。相對論力學(xué)建立在相對論之上,與經(jīng)典力學(xué)有很大的不同,它否定了時空是的,很多效